Manitoba Buddhist Temple welcomes Hammad Ahmad of the Winnipeg Ahmadiyya Muslim Jama'at in an interfaith sharing service Sunday. It is hoped this service will initiate a healing movement between the two faiths of Islam and Buddhism. Refer to www.alislam.org for information on Ahmadiyya Muslims. Check www.manitobabuddhistchurch.org for location and parking, 10:30-11:45 a.m.
Shingon Teaching Shingon is a form of Japanese Esoteric Buddhism, it is also called Shingon Mikkyo. This school was founded in 804 AD by Kukai (Kobo Daishi) in Japan. The teachings of Shingon are based on the Mahavairocana Sutra and the Vajrasekhara Sutra, the fundamental sutras of Shingon. Through the cultivation of three secrets, the actions of body, speech and mind, we are able to attain enlightenment in this very body. When we can sustain this state of mind, we can become one with the life force of the Universe, known as Mahavairocana Buddha. The symbolic activities are present anywhere in the universe. Natural phenomena such as mountains and oceans and even humans express the truth described in the sutras. The universe itself embodies and can not be separated from the teaching. In the Shingon tradition, the practitioner uses the same techniques that were used over 1200 years ago by Kukai, and have been transmitted orally generation after generation to the present. As Shingon Buddhists, there are three vows to observe in our lives: May we realize Buddhahood in this very life. May we dedicate ourselves to the well-being of people. May we establish the World of Buddha on this earth. Becoming a Buddha in This Very Life (Sokushin Jobutsu) The unique feature of this Shingon Teaching is that one does not become a Buddha only in his mind, nor does one become a Buddha after one has died. It means one is able to attain perfection of all of the qualities of a Buddha while one ...Video Rating: 4 / 5
Photo: Florence Delahaye Sister Chan Khong is best known as Thich Nhat Hanh's closest collaborator, but she's also a dedicated activist and gifted teacher in her own right. Andrea Miller profiled her in the May 2012 Shambhala Sun magazine, and the entire piece is now online here . "People think that engaged Buddhism is only social work, only stopping the war," Chan Khong says. "But, in fact, at the same time you stop the war outside, you have to stop the war inside yourself." Over her lifetime, Sister Chan Khong has learned the importance of not making peace, but rather being peace, being understanding, being love—and to embody this way of being twenty four hours a day. The key, she tells the Shambhala Sun, is to practice mindfulness. "When your body and mind are not one, you do not see deeply," she says. Read the rest of "Path of Peace: The Life and Teachings of Sister Chan Khong" here . And browse our entire May 2012 issue o...
Homepage » News » His Holiness the Dalai Lama Concludes Teachings to Taiwanese Devotees » October 5th 2012 Dharamsala, India, 4 October 2012 (Samuel Ivor, The Tibet Post International) - Concluding His teachings on Atisha's "Lamp for the Path to Enlightenment" given at the request Taiwanese disciples, His Holiness the Dalai Lama of Tibet culminated the fourth day (October 4th 2012) with a series of vows, blessings and future guidance to the gathering of devotees. The Lamp for the Path to Enlightenment, by Atisha Dipam karashrijnana (982-1054), was further examined and translated by one of the greatest spiritual leaders of our time. Drawing upon the central and final verses of the text, His Holiness cross-examined and explained key points during the teaching, which was held in the main temple in Dharamshala, India. During the teaching, the Dalai Lama re-iterated that the cultivation of Bodhisattva (enlightened existence) should be done gradually, over ti...
Craving for Sense Pleasure always causes Suffering! The Blessed Buddha once said: Truly, due to craving for sense pleasure, conditioned by sensuous craving, compelled by craving for sense pleasure, entirely pushed by craving for sense pleasure, does kings fight with kings, princes fight with princes, priests with priests, citizens with citizens; mother quarrels with son, son with mother; father with son, son with father; brother with brother, brother with sister, sister with brother, a good friend fights even with his best friend. Thus, lost in conflict, quarrelling, and hostilities, they attack one another with fists, sticks, or weapons. And thereby they suffer death or deadly pain. And further, due to this craving for sense pleasure, people break into houses, rob, plunder, pillage whole villages, commit highway robbery, and hot-headed seduce the wives of others. Then the rulers have such people caught and inflict on them various forms of punishment. And thereby they mee...
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